Seforim Rabbi Eliezer Berland shlit"a

בס"ד Prakim Nivrachim - Selected Chapters Explanation in detail about the terrible revelation of the selected chapters - according to the request of the Rabbi to print this article: Rabbi Avraham son of Nachman in Kochvei Or (Truth and Faith, Sign 15) writes: That the terrible incident from the Seven Tailors (Quibblers) concludes with the sixth tailor handless, whose holy hands are playing; he fixes and heals the princess who fell wounded and weak, and our Rabbi did not finish what happened with the last tailor, and indeed the seventh last tailor without legs; he fixes in a dance and with the holy dance of his feet the prince who fell completely from faith by wisdom - as brought at the beginning of the incident. And the Rabbi explained: that the princess who is female; she is in a state of inadvertence, for a woman is in a known state, and known – everyone tramples upon her and she has no self-will, and therefore for the princess, meaning in a state of inadvertence; it requires th

 בס"ד Important to know   * The first thing one must do to mend their soul, according to the sacred and awesome opinion of Rabbi Nachman of Breslov z"l, is to immerse in a ritual bath and recite the Tikun Haklali, which includes the chapters: 16, 32, 41, 42, 59, 77, 90, 105, 137, 150. * The selected chapters: 31, 35, 36, 60, 68, 80, 83, 88, 89, 109; these are chapters of outcry, which King David a'h cried out during the most difficult times in his life and are capable of rescuing a person from sin from now on, removing all the poisons, impurities, and filth that have clung to him and transforming him into a completely new person. Since we suffer greatly in our generation - the era of the footsteps of the Moshiach; a spiritual crisis has brought us down to the depths of the valleys and to the peak of the netherworld, and people (especially the younger generation) are deeply drowning in the sea of impurity and sin and crying out for help, therefore, the Blessed Lord had mer

 בס"ד Arrogance Baalei Teshuva Between A Man And His Friend Conflict Disgrace And Humilation Eating And Reciting Blessings Emuna And Bitachon Enthusiasm Fallings And Failures Guarding One’s Eyes Happiness Hitbodedut Humility And Lowliness Modesty And Holiness Money Pesach Prayer Rebuke Renewal Shabbos Spiritual Strengthening Tests Thanking Hashem Torah Learning Tzaddikim Unity And Love Of Our Fellow Jew Cont. Yishuv Ha’Daat זכות שמירת העניינים והלשון ושמחה ואמונה תמיד ממש 

  בס"ד רבִּי שְׁמוּאֵל שַׁפִּירָא זיע"א נִכְתַּב לִכְבוֹד הִלּוּלָתוֹ שְׁבִיעִי שֶׁל פֶּסַח תשפ"ג הָרַב שְׁמוּאֵל שַׁפִּירָא הָיָה מְעַבָּר בְּנִשְׁמַת רַבֵּנוּ וְזָכָה לְשֵׁם אֶהְיֶה אֲשֶׁר אֶהְיֶה 21. וְזָכָה לִהְיוֹת כְּמוֹ שָׂרַח בַּת אֲשֶׁר 1411 שֶׁנִּכְנְסָה עִם הַגּוּף לְגַן עֵדֶן 177 וּלְהַכְנִיעַ י"א 11 אַלוּפִי עֵשָׂו וְלִפְסק אֲשֶׁר 501 יִשְׁלְטוּ 355 הַיְהוּדִים 80 הֵמָּה 50 בְּשׂוֹנְאֵיהֶם 1411 =414 להצלחת יצחק בן פרידא הי"ו Rabbi Shmuel Shapira, may his memory be blessed, Written in honor of his seventh yahrzeit of Pesach 5783. Rabbi Shmuel Shapira was a carrier of our master's soul and merited to be named "Ehyeh Asher Ehyeh 21." And he merited to be like Sarah Bat Asher 1411 who entered Paradise with her body and to subdue Esau's chieftain 11, and to decide that they shall reign over the Jews 355; they are 80, they who are their enemies. 1411 = 414 For the success of Yitzhak ben Freida, may he live and be well. ==== Rabbi Shmuel

  Yom HaZikaron Ribonu shel Olam, Who can do anything. Give us the merit on Yom HaZicharon to be associated with all the souls that were sacrificed for kiddush Hashem (to sanctify Hashem’s name), from 5708, which is around 76 years ago, who died on behalf of their brothers, the Children of Yisrael. And who were murdered only and solely because they were Jews, and who sacrificed themselves to defend the Land, and their People, and their Torah, and their birthright. “I have come to the Land that Hashem, your God, gives you.”[1] “A land flowing with milk and honey.”[2] “[In order to prolong your days and the days of your children upon the Land that Hashem has sworn to your forefathers to give them,] like the days of the heavens over the earth.”[3] == And I know, truly, that I am directly responsible for their deaths, because I didn’t keep the holy Torah, and it’s mitzvot, as per halacha, and I went after the evil remnants of my heart. “[And it will be that when he hears the words of this

  Rabbi Yeshaya'le , Ribono Shel Olam, Master of the World, who can do everything, and from Whom nothing is withheld, today is the Yortzeit of HaRav HaQadoch Rabbi Yeshaya'le Keristirer, where all the world's salvation can be acted upon. Every word and blessing of his has been fulfilled, to oversee all obligations in sons and daughters, righteous men and women, scholars who know the entire Talmud word by word, letter by letter, with mastery and insight, straight and reverse, and for all of them descendants in Jerusalem, without any debts even from a debt obligation, descendants with ten chambers for every boy and girl, in wealth and prosperity, with endless abundance without any debt obligation. And without needing to travel abroad, to heal from all illnesses such as cancer, amputation, sedation, kodonah, amicidon, salmanola, and other incurable diseases, and be fulfilled: "I will not inflict any of the diseases I brought on the Egyptians on you, for I am the Lord who

 בס"ד זכות ספר דברים ספר תהלים תיקון הכללי פרקים  נבחרים מחשבות טובות ממ"ש  The Secret of contentment   Ribonu shel olam, Who can do anything. Give me the merit of always being happy with my lot. And only this is the ‘true wealth’. And I shouldn’t fall into poverty, chas v’shalom, because there is no ‘poverty’ except in da’at (spiritual understanding). And every ‘feeling’ of poverty is kefira in the kindess of Hashem, because a person isn’t happy with their lot. == And so, it’s a mitzvah to be happy, always, in each and every single situation, without a second’s break. And even in situations that seem ‘bad’, this is always the best it could be, because “Hashem is good to all, and His rachmanus is upon all His creations’.” And Hashem never does ‘bad’ things to us, because a good and merciful Father only benefits His children. And even when they are given a ‘punishment’, this is only from an abundance of mercy, to raise them up onto the ‘derech HaMelech’ (the path of the King.)